Headcovers have always been political in Iran – for women on all sides

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Headcovers have always been political in Iran – for women on all sides
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Acts of defiance, big and small, have continued uninterrupted across multiple generations in Iran. Women’s activism has been constant, as has their imprisonment.

A friend and I were strolling through Tehran’s streets one afternoon when she was approached by a member of the “morality police,” an agency tasked with enforcing modesty laws in public. First, the policewoman warned her to cover her hair by pulling forward her scarf. Next, she was ordered to remove her sunglasses.

People are also reading… Acts of defiance, big and small, have continued uninterrupted across multiple generations. Women’s activism has been constant, as has their imprisonment. This was a risky move. For example, when a woman’s magazine in the city of Mashhad published an editorial in favor of unveiling and equal rights, the editor’s house was looted and she had to flee, though she continued her work in other cities.

When Reza Shah was forced to abdicate in favor of his son Mohammad Reza Shah in 1941, the prohibition was disbanded and headcovers returned in full force. During his reign the veil became optional in public. At this stage not only were many women wearing chadors, but a second variation of headcover emerged: an often but not always black veil that fit the head closely and a coatlike covering that loosely covered the body. During the past few decades, however, women have been allowed to wear a scarf instead.

By 1985, all minority school girls were ordered to wear the Islamic headcover and full body attire. Teachers instructed mothers to cover their daughters’ heads while testing them on spelling and dictation at home, in order for the children to get used to hearing muffled words through the headcover.

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